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“Understanding the three stages of relationship so you don’t get stuck”

[Note – The most current and complete version of my three-stage model can be found in my R3 Relationship Masterclass. Listen to a free sample here].

Three stages of relationship

Relationships move through three predictable stages. If you, like most people, are not aware of this, you are bound to end up confused and disheartened. Honestly, you will probably be confused and disheartened at some point regardless, but if you understand that relationships naturally move through these three stages, and if you understand the nature of each stage, and what it asks of you, you will be far better equipped to deal with what is coming.

Each stage of the relationship journey presents you with certain developmental tasks, and you can’t effectively move to the next stage until you’ve accomplished the tasks at the previous. People get “stuck” at a certain stage of relationship because they don’t recognize what the relationship is asking of them, and they resist moving forward into the unknown and intimidating territory ahead, pining instead for the easy love and good times that came previously. The bad news is that there’s no going back to easier and sweeter times. The good news is that if you successfully navigate the next stage, you will be poised to make a kind of “homecoming” or a return to what you enjoyed previously, but with more maturity, more depth, and more richness.

Backward or forward?

In the introduction to my book, The Re-Connection Handbook for Couples, I state – “The search for re-connection might have us gazing wistfully backward whence we came, looking for something familiar, something we believe we lost when we took a wrong turn somewhere. But true re-connection is not sentimental, nor is it necessarily repair or reclaiming (although it might include elements of both). We re-connect at a new point on the path, at a place we’ve not been before. Real re-connection is less about getting something back, and more about finding our way forward. Perhaps most accurately it has flavors of both; we arrive at a place that feels familiar and is yet unknown.”

As we look at the three stages of relationship this statement will become even more clear and meaningful.

The first stage: Falling in Love

The first stage of relationship is Falling in Love, also called the honeymoon stage, or the age of innocence. At the Falling in Love stage, differences between partners are ignored, invisible, glorified, or minimized. Compatibility is emphasized. Connection and bonding is the theme at this stage.

The voice of the Falling in Love stage says things like –
“I need you.”
“We’re perfect together.”
“We are one.”
“We’re meant for each other.”
“You complete me.”
“You’re my soul mate.”
“Our differences make us better.”
“We get along so well.”
“We have so much in common.”
“We’re so lucky.”

Each stage presents us with tasks. These tasks are crucial for our continued development and growth, and they’re a prerequisite for effectively moving to the next stage.

Developmental tasks at the first stage

Developmental tasks at the Falling in Love stage include –

  • Opening your heart to another
  • Joining
  • Loving
  • Caring
  • Feeling
  • Connecting
  • Trusting
  • Celebrating
  • Giving
  • Merging
  • Bonding
  • Vulnerability

…and generally yielding to love and attraction.

Many potent hormones and neuro-chemicals help us accomplish these tasks at this stage. It’s called “Falling in Love” for a reason: If we are able to let ourselves go, gravity takes care of the rest. This letting go, opening up, connecting, and loving comes easily for many, but not for everyone. Some people have to make an effort to “fall”!

Most adults, not all but most, have some experience with the Falling in Love stage because it happens more or less automatically. As attachment theory advocates rightly say, “We’re wired for connection”.

Some couples therapy and marriage counseling attempts to keep you at this first stage and tries to shepherd you back to blissful communion. But from my point of view, the Falling in Love stage never lasts forever, nor is it designed to. Difficulty must follow. Everyone who’s read a fairy tale knows this.

The second stage: Disillusionment and Trouble

I call the second stage of relationship Disillusionment and Trouble. This is where many relationships end, sometimes for good reasons, but very often simply because we are unable to successfully complete the tasks that are required, and we waste our energy trying to return to better days. This stage is when most couples call me for counseling.

The Disillusionment and Trouble stage is when the differences between us show up and become a problem. You’re a night owl and your partner is a morning person. You discover that you have different sexual styles or appetites. In-laws become unbearable. There’s an affair or infidelity. Differences in parenting philosophies, in money management, work ethic, communication styles, attachment styles, preferences, desires, and needs all become glaringly apparent.

Maybe you discover deceit or manipulation at this point. Maybe your partner pretended to be someone they aren’t (maybe you did).

Confronting your illusions in love

Disillusionment is a double edged sword. On the one hand, the illusions of the Falling in Love stage are very beautiful, and the bonds that are formed there are real and will be an important resource for you both as you navigate this next difficult chapter. On the other hand, illusions mask the truth, and when they crumble, the truth, not always pretty, floods in. I encourage you to treat your own illusions with tenderness. They have been necessary; not an error, not a mistake. But now, it’s time to reconcile your disillusionment and attend to the tasks at hand.

One of the primary tasks that the Disillusionment and Trouble stage requires of us is discernment. Will we carry on with this relationship or will we end it? This is when we confront our non-negotiables, and discover the real meaning of the popular word “boundaries”. Ending a relationship that was previously a delight is painful, but it is sometimes the only way we can keep our self-respect and our integrity. Sometimes ending the relationship is the right option at this stage. Some people gain clarity about this quickly; others struggle for a long time.

The voice of the Disillusionment and Trouble stage says things like –
“I don’t know if I can do this.”
“I feel so much doubt and hopelessness.”
“We used to be so good together.”
“My heart aches.”
“I’m angry. I’m hurt. I’m disappointed.”
“I’m broken.”
“The trust is gone.”
“I don’t know who my partner is anymore.”
“Is it me or is it them?”
“Is this a healthy relationship?”
“Are we good together?”
I’ve lost myself in this relationship.

Developmental tasks at the second stage

Tasks at this stage include –

  • Discernment
  • Confronting, tolerating, and managing differences
  • Negotiation
  • Constructive conflict
  • Facing hard truths
  • Standing up for yourself
  • Emotional differentiation (There’s a chapter on emotional differentiation in The Re-Connection Handbook for Couples. You can download a free sample on my website.)

This stage is necessarily marked by confrontation. To do what this stage asks, you will find yourself confronting your partner. This is difficult for many people; not so difficult for others. You’ll also need to confront yourself: your own blind spots, manipulations, and deceptions. Your own decision making, and responsibility, your own integrity.

Developing independence in relationship

The earlier Falling in Love stage is about strength in togetherness, in merging. It’s about dependence. The Disillusionment and Trouble stage reminds you that you are indeed two distinct individuals. It’s about claiming independence. This is a tricky stage, because claiming independence within a relationship usually threatens the relationship, at least in its former version where dependence was implicitly or explicitly celebrated.

If we decide to stay in the relationship, we must keep sight of the emotional commitment and the radical acceptance we practiced in the earlier Falling in Love days, but we must also now acknowledge the space between us, the unbridgeable gap, and the need to be a sovereign and integrous individual in the relationship, not just a “partner” or one half of a whole. This is where co-dependent tendencies really come to the forefront and will need to be addressed.

To make things even more difficult, partners don’t always enter this stage together. In fact it is very common for one partner to begin advocating for independence and autonomy while the other is still in the highly enmeshed, dependent stage. Moving from dependence to independence in a relationship feels disorienting and even painful for some people. For others, it can be a relief.

The key to getting through the Disillusionment and Trouble stage is to recognize it as a stage and to keep going. If you can accomplish the tasks associated with this – differentiating from your partner, navigating conflict, standing up for yourself, pursuing personal interests – while maintaining emotional commitment, you might then proceed to the “Homecoming” stage that follows. But if you continually resist the Disillusionment and Trouble stage, if you fail to recognize that it is a necessary stage of development for people and for relationships, and you dig your heals in and insist on the blind love of the Falling in Love stage, you might remain stuck here for a very long time. It’s not uncommon for people to be stuck here for years. If your relationship ends at this stage, and you never successfully recognize it and navigate through it, you will likely repeat it with new partners.

Recognizing and respecting differences in relationship

Moving through the Disillusionment and Trouble stage means either resolving or managing, and ideally coming to honour and respect differences between you and your partner. It means coming through disappointment and doubt, and sometimes mistakes or wrongdoing, with a much fuller understanding of who your partner really is, and maybe of who you really are. It may also mean a period of grieving what has been lost.

Once you’ve been through it successfully you look back on the process and you feel the pain of it, but you recognize that it was worth it, and maybe even that it was unavoidable and necessary. Many clients have described this experience to me after a few months or maybe a year of couples therapy.

Here’s an example of a couple entering the Disillusionment and Trouble stage –

Two ways of crossing the street

I was working with a new client couple by telephone. We’ll call them Joshua and Samantha. I had asked them for a specific example of a recurring conflict in their relationship. They rather sheepishly told me that they argue about how to cross the street. I assured them that even petty sounding conflicts hold the seed to greater understanding and even reconciliation, which is true; there is some wisdom in the saying “How we do something is how we do everything”.

Joshua wants to cross the street at the intersection, in accordance with the pedestrian signal. Samantha prefers to look both ways, then jaywalk mid-block rather than go to the intersection and wait for a light. Joshua felt that Samantha was putting his safety at risk by jaywalking, and this made him indignant and superior feeling. Samantha felt controlled by Joshua, and this made her angry and defiant. I could tell we’d hit a goldmine of personal and interpersonal issues and I wanted to help them find the value in it. I asked both of them to brainstorm as many possible solutions to this problem as they could, to really press their imagination. They came up with a few, but there was one, very obvious to me, that did not occur to either of them.

“How about Joshua goes to the crosswalk as per his preference, Samantha jaywalks as per her preference, and you meet up on the other side of the street in a minute or so?”

Neither Joshua nor Samantha, out of all the possible solutions, had imagined this possibility. Why not? Joshua was in the stage one relationship mode of believing that all decisions needed to be made together. Any autonomous move by either partner was seen as a threat to the partnership. Samantha too had not imagined that they could exercise their autonomy without terrible consequence. Even though she felt controlled by Joshua, she resorted to anger and defiance rather than imagining the two of them crossing the street (or presumably doing many other things) as individuals according to their own needs and preferences. This is the epitome of being stuck at the first stage of relationship, and it’s a great example of the sort of everyday circumstances that push us toward entering stage two.

As we continued to work together over a few months of weekly calls it was fascinating to see how this one example revealed so many core beliefs, so many unexamined dynamics, and, appropriately, so much disillusionment and trouble. I felt a lot of satisfaction helping this particular couple move from stage one into stage two. That’s what was happening here: a grinding progress from the falling in love stage where everything is about “togetherness”, into the Disillusionment and Trouble stage where things inevitably break down. Remember, Joshua and Samantha, when asked to brainstorm, couldn’t even imagine crossing the street on their own, in their own ways, and meeting on the other side. That illustrates just how all-encompassing that first stage of relationship can be, and how difficult, and in a way how counter-intuitive the move forward into stage two is.

What worked in stage one no longer works in stage two. That’s why my clients often describe a feeling of “banging their head against the wall”. You need the bond that you formed in stage one to help get you through stage two, but stage one skills won’t reconcile the troubles at stage two. This move nearly always includes serious self-confrontation and soul-searching, as well as new ideas, new understandings, new behaviours, and ultimately new breakthroughs.

And then you come home.

Stage three: Homecoming

The Homecoming stage is equal parts coming home to yourself and coming home to your partner. A love and respect for your partner co-exists with a love and respect for yourself. You’ve been through an initiation together, and now you are more mature. You bear wounds and scars from the journey, but they have mostly healed and you are simultaneously more strong and more tender than ever.

The Homecoming stage happens more or less spontaneously when you have sufficiently attended to the tasks of the Disillusionment and Trouble stage. Some people are pleasantly blind-sided by the Homecoming stage, even bewildered. It’s a hard thing to imagine when you’re up to your neck in disillusionment and trouble, but it is there somewhere around the corner.

The Homecoming stage marks a kind of “coming full circle”. Former versions of dependence and independence now reconcile to become interdependence. There’s a lot of talk in popular culture about interdependence in relationship and why it is a good thing, but you don’t just decide one day to become interdependent. You enter the stage of interdependence in relationship only after you have successfully fulfilled the tasks of both dependence and independence.

The Homecoming stage is loving, like the Falling in Love stage, but it is a more mature kind of love, based upon a fuller recognition and reconciliation of the reality of your relationship, including its limits. Illusions have been exposed and resolved, so this stage is more resilient and more sustainable than either of the former.

Homecoming is marked especially by a deep respect; for yourself, for your partner, and for the difficult process you have successfully navigated. From the Homecomimg perspective, the early stage of Falling in Love couldn’t embody much real respect because you hadn’t yet seen the worst of yourself and your partner show up in the relationship. If there was respect before, it was based more on surfaces or fantasies than on real lived experience.

Moving into the Homecoming stage is the reward for all your hard work and perseverance at recognizing, reconciling, tolerating, or managing differences. But not all differences are reconcilable, tolerable, or manageable… and that’s OK; it has to be. If you choose not to accept certain differences (and that’s absolutely the right choice sometimes) or if you are unable to do so, this stage will not be attainable in this particular relationship, and that’s a difficult but necessary fact to come to terms with. Not all relationships get a homecoming.

I’ve sketched out this three-stage model of relationships to give you a map for identifying where you are on this journey, where you are going, and some insights on what you might need to do to get there. But the map is not the terrain. If you want help navigating the real challenges of this terrain in your relationship, request a client information package and see if my services might be a good fit for you.

All My Best,
Justice Schanfarber

Like what you’re reading here?
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Campbell River Marriage Counselling Justice Schanfarber

Trying to grow, fix, change, understand or save your marriage? I provide coaching and mentoring to individuals and couples on the issues that make or break relationships – Sessions by telephone worldwide. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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Communication tools for your relationship – What you need to know

The truth about "communication tools" and your relationship

The truth about “communication tools” and your relationship

Many client couples come to therapy in the hopes of achieving better communication (and thus more understanding and ease) in their relationship. This is a great motivation, and with the right kind of work much success can be achieved. But there’s a very basic and poorly understood fact about communication in relationships and the communication tools that are often prescribed:

We communicate precisely at the level of our personal development.

In fact, our quality of communication in any given moment is a direct reflection of who we are in that moment. What does this mean for the many communication tools, methods, models, and techniques that are promoted for helping relationships? Consider –

Communication tools only make a lasting impact on our relationship if using them changes us.

Put another way, it isn’t the tool itself that is valuable. It isn’t even how we use it (at least not in the long run). It’s who we must become in order to properly use any particular communication technique or method that makes the difference.

Again, a communication model or method doesn’t magically change our relationship. It only changes our relationship if it changes us inside, if it changes how we see ourselves and each other, if it nudges us along to the next rung of our personal development.

The value of a good communication tool or technique is not so much in the immediate impact it has on our partner (though that can be welcome), the bigger benefit is that to use any of the leading communication methods well and consistently requires us to “level up” in our personal growth.

Every popular communication method or tool that you learn in books, online, or in the therapist’s office – non-violent communication (NVC), reflective listening, active listening, empathetic speaking, love languages, “I”-statements, 24-hour rule, radical honesty, talking stick etc – have certain things in common; they help us –

  • Identify boundaries and legitimize our own experience as distinct from our partner’s (and theirs from ours)
  • Make clear requests of our partner
  • Practice patient listening without reflexive or automatic responding
  • Leave room in a conversation for multiple (and sometimes contradictory) perspectives
  • Slow down and examine/identify our internal state or emotions
  • Consider and validate our partner’s experience, desires, and opinions
  • Confront our own avoidance, denial, and dishonesty
  • Speak from the deepest, truest parts of ourselves
  • Self-regulate and co-regulate with our partner

What do all these qualities point us toward? What is the common thread?

In a word… maturity.

Using communication tools skillfully and consistently shapes us into more capable and mature people

The communication techniques, skills, and tools that we seek have one real purpose: using them forces us to develop more maturity in ourselves and in our relationship. With this maturity comes increased capacity for dealing with the inevitable and necessary challenges that a relationship brings. When a communication tool or technique fails to make a significant lasting impact it’s not just because you’re not doing it right, it’s because you’re not ready to let it change you. We “forget” to use our tools in heated moments not because we are forgetful, but because we haven’t yet changed ourselves to reflect the purpose, philosophy, potential, or world-view embedded within the tool or method.

This isn’t to say that communication tools and techniques aren’t valuable. They are, but for different and deeper reasons than most people initially understand. After the tool or technique has been integrated and internalized, after it has changed and matured us, then in retrospect we can usually see how it has done its work upon us, but when we are initially searching for solutions to acute relationship difficulties this truth remains hidden.

I’m sharing this in the hope of setting you up for better success when you go looking for tricks or tips to solving communication problems in your relationship (which I think is a good and worthy pursuit). As you practice new communication techniques and methods, try to feel how they are changing your outlook, let them be something that changes you from the inside out.

Like what you’re reading here?
You’ll love my book.
Read the first 10 pages free.

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Campbell River Marriage Counselling Justice Schanfarber

Trying to grow, fix, change, understand or save your marriage? I provide couples therapy, marriage counselling, coaching and mentoring to individuals and couples on the issues that make or break relationships – Sessions by telephone/skype worldwide. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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This simple communication tool terrifies most people

Communication tools for marriage and relationships
Communication tools for marriage and relationships

Many people are in love with the idea that there is a communication tool that will solve their marriage or relationship troubles with a minimum of discomfort or risk. The fantasy rarely comes true, for reasons I discuss elsewhere, but there is one tool that does change everything. Ready for it?

I call it… Telling the truth.

Telling the truth is one of the simplest, most difficult, and most terrifying “communication tools” available to us in relationship. It’s far more intimidating than trying to learn your partner’s love languages, remembering to use “I-statements”, or practicing active listening.

Interestingly, popular communication tools and techniques that promise to create more intimacy in relationships often succeed at doing precisely the opposite, while telling the truth remains one of the surest paths to authentic intimacy. So why do we avoid it?

Telling the truth is hard

When we tell the truth we put ourselves on the line. When we tell the truth we open ourselves to our partner’s questioning, judgement, criticism, rejection, even disgust.

Sometimes we try to bargain away the risk of truth-telling – “I’ll tell you but you have to promise not to get mad or to judge me.” An angry or judgemental partner is apparently more than many people can tolerate.

Obviously not all truth-telling is wise or constructive, though the most profound truth-telling does inevitably carry a risk of destruction. Our innocence may be at risk of being destroyed. Or our upper hand, our righteousness. We might risk destroying something in our partner: their image of us, their sense of safety; we may fear destroying their happiness, or their love and acceptance of us.

What does it take to tell the truth?

The truth might be painful, but real truth-telling is not cruel, it is courageous. It is not manipulative, it is genuine. Cruelty and manipulation is a misuse or distortion of telling the truth. Real truth-telling presents something unarguable, something deeply subjective, something from our experience for the other to consider. Real truth-telling draws a line between our experience and our partner’s experience. It is an act of respect, integrity, and differentiation.

Telling the truth might mean confessing an action or behaviour, but the most significant truth-telling more often involves revealing difficult or complicated feelings

“I don’t like being touched like that.”

“I’m not sure I love you anymore.”

“I don’t feel attracted to you.”

“I don’t think I want children.”

“I’m having doubts.”

“I disagree.”

“I’m attracted to someone else.”

“I want something different.”

“I’m having a hard time with something you’ve done.”

“I’m angry.”

“I’m sad.”

“I’m ashamed.”

“I’ve been deceiving myself, and you.”

“I hide myself from you.”

“I punish you.”

“I don’t believe you.”

“I don’t respect you.”

“I want more.”

“I want less.”

Notice that there is no technique. Nothing fancy. The truth is straight-forward and needs no special dressing up.

Each of these examples opens the door to what we imagine will be difficult conversations. Telling the truth opens doors, but it may also close them. Most relationships are normally built, at least partially, upon untruths, and these untruths provide an uneasy equilibrium. Truth-telling is destabilizing at first; it narrows the path and demands growth. No wonder we avoid it; we’d rather find a technique that allows us to keep our relationship more or less status quo, but also somehow “better.”

If we’re really honest, we want communication tools that will make our partner understand us, even as we hide the most difficult and salient truths from them. And if we’re even more honest, we might admit that when we say we want understanding, we actually mean we want agreement; we crave some tool that will make our partner validate us and hopefully see things our way, even when we don’t have the courage to tell them the truth in plain language.

I’ll leave you with this quote from psychologist and author James Hillman. I like how he connects truth-telling to shame and fantasy for another perspective –

When Freud’s patients lay down and began to reminisce, they found their fantasies embarrassing. Freud also found them embarrassing. Alone with each other and these fantasies, teller and listener did not look at each other. Their eyes did not meet. Why are our fantasies embarrassing to tell, and why are we embarrassed hearing the intimate tales of another’s imagination?

The shame about our fantasies gives testimony to their importance. This shame is now called professionally ‘resistance’. but what function does this resistance perform? I do indeed resist telling my daydreams, my scorching hatreds, my longings and fears and their uncontrollable imagery. My fantasies are like wounds, they reveal my pathology. Resistance protects me. Fantasies are incompatible with my usual ego , and because they are uncontrollable and ‘fantastic’ – that is away from my the relation to ego reality – we feel them alien. We are not embarrassed in the same way about our will and intelligence; indeed we proudly exhibit their accomplishments. But what breeds in the imagination we tend to keep apart and to ourselves. Imagination is an inner world – an inner aspect of consciousness. These affections and fantasies are the imaginal or unconscious aspect of everything we think and do. This part of the soul that we keep to ourselves is central to analysis, to confession, to prayer, central between lovers and friends, central in the work of art, central to what we mean by ‘telling the truth’.

Read my book The Re-Connection Handbook for Couples to get help with telling the truth in your relationship.

Like what you’re reading here?
You’ll love my book.
Read the first 10 pages free.

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Campbell River Marriage Counselling Justice Schanfarber

Trying to grow, fix, change, understand or save your marriage? I provide couples therapy, marriage counselling, coaching and mentoring to individuals and couples on the issues that make or break relationships – Sessions by telephone/skype worldwide. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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7 Tips for Practicing Presence in Your Relationship

How to be present in your relationship

A few years ago I wrote an article titled “Why women leave men they love – What every man needs to know.” At the heart of this little article is one big idea… Presence matters. It matters a lot. Presence might even matter the most. You can be a great provider or parent and everything else, but if you are not able or willing to be present to your partner you are likely to find yourself in relationship trouble.

What is presence? Why does it matter?

What does presence mean in a relationship, and why does it matter so much? I will sometimes hear a client lament that their partner does not feel “present” in the relationship. This feeling of lack, so acutely felt by one person, can be a complete mystery to their partner. I’ll have someone tell me in session, “My partner says I’m not present in our relationship… I have no idea what they mean.”

Here’s the short answer, then we’ll dig deeper into the question:

When your partner complains that you are not present in your relationship they usually mean you are distracted – in your head, on your phone, checked out, too tired etc – but underneath it probably also means that you are unable to meet them emotionally. There might be good reasons for this. You might find their emotions confusing, overwhelming, or even boring. You might not be used to engaging with someone on an emotional level (many people are raised in non-emotional or overly-emotional households and do not learn emotional skills). You might even feel cut off from your own emotions. Or maybe you just don’t enjoy emotional closeness as much as your partner does, which is fair, and is probably a good thing to explicitly tell them.

The primary definition of presence in the dictionary is pretty straightforward – “the state or fact of existing, occurring” – but not very helpful. Clearly you exist, but existing or occurring is not always enough to be felt as present. The kind of presence we talk about in relationship is about the particular quality of your presence… how you show up… how you are experienced by your partner.

A second definition of presence sheds more light, “the bearing, carriage, or air of a person.” Here we begin to see how the mere fact of existing is necessarily coloured by particular qualities. But what are these qualities? What sort of bearing or carriage are we talking about?

A third definition of presence deepens the mystery, but also reveals a clue, “a person or thing that exists or is present in a place but is not seen; something (such as a spirit) felt or believed to be present.” Ah! The kind of presence that many hunger for in a relationship (maybe you, maybe your partner) is actually invisible! In a sense this is true. The kind of presence desired in a relationship may be more felt than seen; it is the spirit in which you present yourself.

In what sort of spirit do you typically present yourself to your partner? It’s a good question. A spirit of curiosity? A spirit of problem-solving or solutions? A spirit of exhaustion? Limited attention? A spirit of acceptance? A spirit of denial? A spirit of confidence? Vulnerability? Receptivity? A spirit of skepticism? What is your typical bearing, carriage, or air? The possible answers are infinite, but probably you habitually show up in a narrow and predictable way just like most of us.

When a person complains that their partner is not “present” they usually mean that they do not feel seen, known, and engaged. They feel invisible, alone, and disconnected.

Presence in this sense is first about paying attention and not being distracted. Having your wits about you. Being solid, grounded, in the moment. Presence also implies a certain kind of non-judgemental attitude, a capacity to listen and to hear. When we are present with our partner we give them our attention and we allow them to be as they are. This kind of presence is simple, but also sophisticated. And these days it can be rare.

This kind of presence is also closely associated with the feeling of intimacy (I explain this more fully in my bookThe Re-Connection Handbook for Couples). This feeling runs deep for many, and it can become a deal-maker or deal-breaker in a relationship.

How to practice being present

If we want to learn to be more present in our relationship we must put aside our agenda for our partner. Most of us have an idea of how our partner could be improved – how they could be better, more happy, or more effective if only they would change this or that habit or way of being. This agenda for our partner is incompatible with being truly present. You can come back to your partner improvement plan another time, but if you want to practice being present you’ll need to put it aside for now.

Being present has zero to do with changing, fixing, or problem solving. To be present, we must develop a tolerance for the contradictions and dilemmas that our partner reveals. Our mind must remain receptive and clear, or these contradictions and dilemmas will get stuck in there and make noise, and soon we find ourselves offering advice or trying to fix our partner; in that moment our presence has disappeared, and our partner feels the pain of its absence.

Sometimes our partner has a criticism of us. If the criticism seems particularly unkind or unfair, our defenses will likely kick in. As soon as we go into defense mode we have lost the spirit of presence. Addressing our partner’s criticism may be necessary, but first take a few moments to hear what your partner is really saying. Pause. Experiencing you as present, listening, attentive, might have a disarming effect. Sometimes this turns out to be all that is required.

Being present doesn’t mean being invincible; this isn’t about armoring yourself. You’re still allowed to feel the impact of your partner’s words and actions. In fact, being present makes you more sensitive, not less, but it also makes you more capable of tolerating emotional discomforts.

It also doesn’t mean being an emotional punching bag or doormat. We can potentially argue and defend ourselves and still remain present, but it’s hard to do both at once. And sometimes presence might not be called for, might not be the goal. It’s not like you have to be 100% present at all times. That would probably be exhausting. Nonetheless, for many people a move toward more presence in the relationship is called for and will have positive effects. Sometimes it turns a failing relationship around.

Being present first to your own inner experience helps you respond skillfully and accurately to your partner. When we are present to our own experience as well as simultaneously being present to our partner’s, we are better able to sort out our own emotionality. For example, being present allows us to discern between our hurt feelings and our anger, and thus gives us the opportunity to cut to the truth and then respond accordingly. Being present to yourself really just means that you know what you are feeling, that you’re familiar with yourself from the inside out.

Much non-presence stems from an unwillingness to see and feel without too much judgement. When we can not tolerate the truth of our self or our partner, and this is common, we will not allow ourselves to be truly present.

Presence, sex, and eroticism

It’s worth noting that the kind of presence we are talking about here can be a crucial factor for feelings of sexual connection. Without the feeling of presence in a partner, many people (especially women) do not become aroused, even if they wish it were otherwise. Presence in this sense is not the same as mere familiarity (nor opposite to it) but is instead related to the immediacy and the aliveness of the moment; presence indicates aliveness, and in a sexual context has a particular kind of feel.

This feeling of erotic presence and aliveness is difficult to define and to talk about. If we don’t have a clear understanding of it or a shared language for discussing it, the lack of erotic presence becomes all the more frustrating and damaging to the relationship.

Making your presence felt

Demonstrating presence sends our partner the message that we truly see them, that they are known. This tends to have a moderating effect on the nervous systems of both involved; it calms us down and reduces anxiety, and it just generally feels good. Regardless of the content of our verbal interactions, experiencing each other as present feels good and satisfying on a fundamental, non-verbal level.

Being present to our partner and sensing their presence with us is a way to build trust and goodwill. When this trust and goodwill is available we feel nourished from our interactions, and we are able to better weather the storms of life; we experience more enjoyment in the relationship, and more gratitude for each other. Presence also helps us navigate conflict when it arises. Presence is helpful and appropriate in times of relationship peace, love, conflict, and war.

Presence doesn’t come naturally to everybody, but it can be practiced and learned.

Practicing presence

The first prerequisite for being present is an ability to tolerate emotion, yours and your partners. Sometimes this means tolerating strong emotions. If you habitually avoid conflict (or instigate it) you’ll need to address this one way or another.

Other qualities of presence to practice include –

Curiosity
Can you be curious about your partner and their experience (maybe you think you know everything about them already)? Can you be curious about your own as well?

Awareness
Let all your senses be open to this person. Notice all that they are communicating, verbally and also subtly, through body language, tone etc. Let the raw data wash over you, do not get stuck in interpretation.

Self-awareness
Notice how your body and mind automatically reacts to your partner. Where does your body tense up? Where does it collapse? What are the words, stories, images that run through your mind as you are present to your partner?

Non-judgement
It isn’t the time to judge them wrong or right, good or bad. Let them be as they are. Practice moral neutrality. (Note – Discernment, aka judgement, is often necessary and appropriate, but it’s also worth putting it aside for a time in order to be present in a more simple and direct way.)

Courage
It takes courage to face someone exactly as they are!

Differentiation
Your partner’s experience isn’t yours. Feeling the boundary between you rather than taking what they say personally helps you be more present.

Listening
Even if you’re in conversation, practice listening deeply when it’s your time to listen.

Presence has a strong physiological aspect as well as mental, emotional, and psychological. Feeling “grounded” in your own body is necessary in order to be present to another. In fact, your partner’s body silently and automatically reads your body for cues (and vice versa) in every moment. These cues either agitate or calm their own physiological systems.

To optimize your own physiology so as to communicate the right kind of presence and send the right cues, use these tips –

1. Sit or stand tall and comfortably with your shoulders comfortably back.

2. Face your partner. Let the front of your body face the front of their body. Now let the front of your body soften and relax. This softened front body signals receptivity and willingness to engage.

3. Maintain eye contact, possibly more than usual.

4. Soften your facial features. This sends a signal to your nervous system (and your partner’s) that all is well.

5. Bring your awareness to your breath, to its natural pattern of rising and falling. If your breath is shallow, try deepening it. Keep your breath slow and deep, steady and strong, natural and relaxed. Let yourself feel nourished by your breath. If you notice yourself becoming agitated, falling into reaction or judgement, or otherwise losing your quality of presence, bring your attention back to the sensations of your breath rising and falling. Let the steady rhythm of your breath be the place that your quality of presence comes from.

Adopting a physical posture of presence along with the qualities of curiosity, awareness, self-awareness, non-judgement, courage, differentiation, and listening will make your presence feel even more powerful and satisfying for both of you.

Learning to improve your quality of presence in your marriage or relationship is a lifelong practice that pays big dividends. Use the instructions and outline above to hone your practice. A basic mindfulness meditation practice can also help. If you need more support, email me to request a client package.

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Campbell River Marriage Counselling Justice Schanfarber

Trying to grow, fix, change, understand or save your marriage? I provide couples therapy, marriage counseling, coaching and mentoring to individuals and couples worldwide on the issues that make or break relationships. Email justice@justiceschanfarber.com to request a client info package. www.JusticeSchanfarber.com

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